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Material on Old Belarusian to merge if it's beneficial per @KwamiKagami:
28 KB of text and references
Old Belarusian was a historic East Slavic language, written and spoken at least in the 14th–17th century, and reported spoken as late as the very beginning of the 19th century, in the Grand Duchy of Lithuania and later in the East Slavic territories of the Polish-Lithuanian Commonwealth, probably in the part of Grand Duchy of Moscow.
The denotation "Old Belarusian" for this entity is of academic origin and was introduced by Karskiy in 1893, and was based on its genetical identity with the vernacular Belarusian, as it existed in the 19th century. No reliably known native contemporary name for the language is known, and there were many different denotations used by contemporaries, some of them ambiguously (see nomenclature).
In the Western linguistics nomenclature, the Old Belarusian, together with Old Ukrainian, is regarded as a part of a single umbrella entity "Ruthenian language" which denotes the literary language of all of the East Slavic (and not distinctly Old Church Slavonic) texts coming from the Grand Duchy and Commonwealth in 14th—18th century (see formation).
After the breakup of Proto-Slavic about the half of the 1st millennium and after the subsequent development of the East Slavic tribes' dialects, the major event in their post-10th century development was the Baptism and the subsequent establishment of the Old Church Slavonic as the chancellery, clerical and literary language.
Subsequently, two principal processes were taking place in these lands. One was the continued development of the clerical literature in the Old Church Slavonic. Another was the evolution of the vernacular (including office and business) literacy in Cyrillic script.
Traditionally, the existence of Old East Slavic (formerly, Ancient Russian or Proto-Russian, also Common East Slavic) vernacular literary language, common for all East Slavs in c.10th—14th centuries, is postulated, after the breakup of which in c.14th century three East Slavic literary languages emerged, Old Belarusian, Old Ukrainian and Old Russian.
Some authors, especially in the Russian and later Soviet scientific schools, extend the concept of the Old East Slavic to the existence of the spoken language, common for all East Slavs, beginning to form in the 8th—9th centuries and surviving as a sufficiently uniform entity to as far as the 13th century.
Also, the terms "Ancient Russian" (Russian: древнерусский) as synonym of Old East Slavic and "Old Russian" (Russian: старорусский) as product of breakup of Old East Slavic, were virtually merged by the Russian scholars after the publishing of the "Vocabulary of Russian language in 11th—17th centuries" ("Russian: Словарь русского языка 11—17 вв."; supervised by the USSR academic S. G. Barkhudarov).
Other authors, while supporting the concept of pre-14th century Old East Slavic, introduce the concept of Old East Slavic literary language breaking up in 14th century into two parts, Ruthenian and Old Russian, with East Slavic spoken languages on the Belarusian and Ukrainian lands existing as a multitude of dialects until the end 18th — 19th centuries.
These authors postulate, when referring to the concept of West, East and South Slavic proto-languages in general, that "...there's no scientific need to introduce that kind of concept" and consider spoken Belarusian in the Middle Ages to be developed directly from dialects of broken up Proto-Slavic. They point out that phonological and morphological specifics, which are common for East Slavic, and are absent from other Slavic languages, are too few, and even possibly come directly from Proto-Slavic. Also they point out that modern Belarusian contains many Proto-Slavic features absent in Russian and Ukrainian.
The emergence of the Old Belarusian literary language as a separate linguistic entity and beginning of its documented development as such, are dated back to the 14th century, with further development taking place in 15th, and the "pinnacle of the development" reached in 16th century. In the 2nd half 16th — 1st half 17th century, several attempts of codification of the Old Belarusian language were made. The most notable of them were grammar and elementary reading by Ivan Fyodorov (1574, 1578), grammar by Lavrentiy Zizaniy (1596) and grammar by Ivan Uzhevich (1645).
However, the characteristically Belarusian phonological influences are noted in local Old Church Slavonic texts dating back to mid. 11th century, and the earliest known literacy artifact, showing the distinctive features of the Old Belarusian language, is the Charters of Smolensk (Belarusian: «Смаленскія граматы»), dating back to 1229.
The formation of the Old Belarusian took effect under the powerful influence of the Old Church Slavonic literary tradition, and was based on the local East Slavonic dialects ("Western branch of Middle Russian dialects", as put by Karskiy), initially chiefly on those of the Polatsk—Smolensk region, with center of influence subsequently moving westwards, to the Middle Belarusian dialects, then to the dialects of Vilnia (Vilnius) region.
While the literary language had gradually become, to an extent, artificial, still the vernacular language had been preserving the relative purity, with the literary language permanently drawing upon the vernacular.
The major factor in the Old Belarusian development after the end 14th century was the Polonization, developing in the Grand Duchy lands, and spreading from the upper toward the middle classes, and taking strong hold in the mid. 15th century, already. The Latin and German influences were also prominent in the vocabulary of the literary language. In the 1st half 17th century, certain Ukrainian influence was noticed after the Polonisation successes in Belarusian lands, and center of Orthodox printing moving to Kiev in the early 17th century
The phonology and morphology of the Old Belarusian reached stabilisation in the 16th century, including such features, which were both absent before and characteristic to the Belarusian. Among the most prominent phonological were "akanye", developed c. 14th century, and "shortening of u", developed c. early 13th century. The morphology developed sporadic Old Belarusian particularities in the 14th – 15th cent already.
The syntax and lexics continued changing after the 16th century, with the literary language being strongly influenced by the Polish language, especially in the 16th–17th centuries. It is considered that the vernacular language was relatively free in that aspect, and differed in its syntax and, especially, in its lexicon.
The Western linguistics nomenclature and historiographies, esp. Lithuanian and Polish, routinely refer to the Old Belarusian as a part of a collective entity named Ruthenian or Old Ruthenian. Historically, there existed many names for the Old Belarusian, some of them ambiguous:
In the 14th century, the emerging Old Belarusian language had already been enjoying the wide-scale ubiquity of use in the GDL, being spoken and written from the lower classes to the nobility, non-Slavonic included, to the Grand Dukes of Lithuania themselves, from the vernacular to the state documents.
In the 15th—16th century, and partially in the 17th century, the Old Belarusian in the GDL had been the prevalent language of the state, diplomatic, business and private letters, the documents of the town, land, castle offices, town halls, magistrates, magdeburgies, the inventories and revisions of the estates, the indexes of the armed forces, even in the ethnic Lithuanian lands of the GDL. The major part of the documents of the Lithuanian Metrica of the 15th – 16th century had been composed in Old Belarusian (see also: Denomination of office language, Languages of Lithuanian Metrica). The Royal Chancelleries of Krakow and Warsaw had been composing the official correspondence to the GDL in Old Belarusian. The Codes of Law of the GDL had been written in the Old Belarusian.
The Old Belarusian became the 3rd Slavonic language, after the Czech and Polish, in which the printing had begun. The first book in Old Belarusian had been printed by Skaryna in Prague (1517). Later in the 16th century, the center of the printing activity done in the Old Belarusian had moved to the Vilnia.
The Old Belarusian had been the language of the belletrists, publicists, memoirists, religious polemics, hamiletics, angiography, etc. The Old Belarusian had seen the translations of the Western knight novels, historical chronicles and apocryphal works.
After the political changes happening during the end 14th—15th century, the general decline of the Old Belarusian culture in the GDL in favour of Polish had been progressing throughout the 16th and 17th century, despite being decried and lamented by various publicists, like, e.g., by Tyapinski in the foreword to his «Scriptures» (1570) The events had taken the especially unfavourable turn in the 1570s, with the beginning and progressing of the Counter-Reformation in Commonwealth, as the Orthodox and Protestants had constituted the major part of the Old Belarusian language userbase. The Commonwealth Inquisition’s «Index of Books Forbidden» (issued since 1603) had included many of the Old Belarusian and Lithuanian publications.
The 16th—17th century political opposition to the ongoing Polonisation manifested itself, e.g., in the article in the 1566 Code of Law (Statute), declaring the Old Belarusian. as the only allowed language of the office in the GDL. The article had been maintained in the 1588 edition, and even in Statute's re-publication in Polish language (1614). See also: Golden age of Belarusian history.
As more and more of the upper and, following them, middle classes had been embracing the Polonisation, the effective usage of the Old Belarusian had been dwindling. By the middle of the 17th century, the only significant amount of printing in the Old Belarusian was done by Orthodox church. However, even the language of the Orthodox-written texts, in a pursuit of «attractiveness» had been by then heavily infested with Polonisms, diverting considerably not only from the vernacular language, but from the earlier Old Belarusian literary tradition as well. Notably, since 1626 all of the anti-Greek-Catholic Orthodox polemic had been published completely in Polish language.
By the 2nd quarter 17th century, the Old Belarusian (literary) language had effectively incorporated the multitude of the Polish language’s elements, and therefore had become highly artificial and partially just unfit for the real live use, losing the connection with its live vernacular foundations. The literary language of the epoch, especially after the transfer of the center of the Orthodox printing to Kiev (c.1610s), could not even be considered truly Old Belarusian anymore.
In 1696, the General Confederation of Estates had decreed the cancellation of the use of the Old Belarusian language in the role of the language of office and court.
While surviving among smaller nobility and urban dwellers even in the beginning of the 19th century, effectively Old Belarusian was relegated to the role of plebes vernacular talk, with almost no printing in it happening, and with only schools using it in education being the schools run by the Basilian order.
In the 19th century, the remnants of Old Belarusian served as the basis for the developing of the Modern Belarusian language.
The appearance of the Belarusian specifics in the clerical Old Church Slavonic texts dates back to the 15th century, and some authors notice Belarusian phonological specifics in the local Old Church Slavonic texts of the 11th century, with prominent examples of "Chetya" (copied by "cleric's son Byarozka of Navahradak" in 1489), collection of Books of Bible, translated into Old Belarusian from Yiddish in the beginning of the 16th century, Psaltir of the 16th century and others. Skaryna, while retaining the Old Church Slavonic basis in the language of his books, had introduced so much of the Old Belarusian lexics, that the language of his books had diverted considerably from the traditional Old Church Slavonic.
Further steps in the closing of the gap between the language of the religious literature and the vernacular had been attempted by Budny and Tyapinskiy. The publishing of the Scriptures (1580) translated by Tyapinskiy marked the virtual supplanting of the Old Church Slavonic with Old Belarusian in the clerical literature.
Summarily, in the 16th – beginning of the 17th century, the Old Belarusian had, to a great extent, become the language of the liturgical literature printed in the GDL, in place of the Old Church Slavonic.
Of somewhat separate nature is the question of classification of the office, chancellery language and its variations in Great Duchy of Lithuania (GDL). Generally, there exists a cardinal disagreement among the Slavists studying Medieval East Slavonics, whether to consider Medieval office literacy the manifestation of the appropriate literary language. In the case of Old Belarusian, Karskiy in 1900s (later, F. P. Filin in 1970s, L. M. Shakun in 1960s) had proved the sufficient extent of identity between the Old Belarusian literary language and the language of the office literacy of the GDL. However, later, various researchers (S. Kutrzeba (1914), J. Jakubowski (1912), A. Martel (1938), I. I. Lappo (1936)) had contended the thesis of Karskiy and either played up the Church Slavonic component in the language of the office literacy of the Great Duchy, or just moved the thesis of the office language just being Church Slavonic.
The propagation of such views is generally attributed to the insufficient knowledge of the foreign researchers of the live Belarusian language, overlap of the areals of the Medieval Church Slavonic and Old Belarusian, identical graphical systems, close relations in the grammars and lexics.
The issue of denomination of state, official and business language of Great Duchy of Lithuania remains unresolved by linguists, as of by 2000s. There exist nominations of:
These ambiguities in the literacy artifacts provided for the ongoing disputes concerned with the Belarusian — Ukrainian delimitation of the literacy artifacts of the period, denoted as written in "simple language" ("prostaya mova"), exposed, e.g., in much-quoted work of Ukrainian I. I. Ogiyenko (1935).
What a mess...
Two of them started to collect the East Slavic territories: one in Moscow and one in Halych. These activities resulted in two separate mainly East Slavic states, the Grand Duchy of Moscow, which eventually evolved into the Russian Empire, and the Grand Duchy of Lithuania, - that is not even close. Halych was a capital of Kingdom of Galicia–Volhynia and it was not a "former" of Grand Duchy of Lithuania but "falled" under it (partly). Volhynia became a part of Grand Duchy of Lithuania and Galicia became part of Kingdom of Poland. (English is not my native so I won't correct main text, but such mistakes must be removed). https://en.wikipedia.org/wiki/Kingdom_of_Galicia%E2%80%93Volhynia — Preceding unsigned comment added by 220.127.116.11 (talk) 09:19, 19 September 2015 (UTC)
I agree. The heading "Divergence between literary Ruthenian and literary Russian" is particularly egregious, given that literary Russian did not emerge until the 19th century, as stated in a related article! Thus the implication that Ruthenian diverged somehow from Russian is ridiculous. The entire linguistic history presented is unsubstantiated and tendentious. — Preceding unsigned comment added by 18.104.22.168 (talk) 04:29, 9 November 2015 (UTC)
- As stated in History of the Russian language: "Much annalistic, hagiographic, and poetic material survives from the early Muscovite period. Nonetheless, a significant amount of philosophic and secular literature is known to have been destroyed after being proclaimed heretical... Modern Russian literature is considered to have begun in the 17th century, with the autobiography of Avvakum and a corpus of chronique scandaleuse short stories from Moscow." So the modern literature began in the 17th century, but many written Russian sources exist from the earlier times. --Off-shell (talk) 07:32, 10 November 2015 (UTC)
- Literary language: "A literary language is a register or dialect of a language that is used in literary writing...The difference between literary and non-literary forms is more marked in some languages than in others." And according to http://www.thefreedictionary.com/literary "literary" means "Of, relating to, or dealing with literature" or "Appropriate to literature rather than everyday speech or writing". The latter meaning usually implies "formal", but the former meaning is also applicable, i.e. simply "the language used in literature". --Off-shell (talk) 22:32, 10 November 2015 (UTC)
- You are confusing "modern Russian literature" with "literary language." Russian language states "The standard form of Russian is generally regarded as the modern Russian literary language (современный русский литературный язык). It arose in the beginning of the 18th century with the modernization reforms of the Russian state under the rule of Peter the Great, and developed from the Moscow (Middle or Central Russian) dialect substratum under the influence of some of the previous century's Russian chancellery language." So while literature was produced in the 17th century, it was not written in the literary language, which did not yet exist, but presumably in the colloquial language.Faustian (talk) 04:42, 12 November 2015 (UTC)
- The key word in your quote is modern. Yes, the modern Russian literary language arose in the 18th century. Whether the language of the medieval Russian literature was the same as the colloquial one, this I don't know. In any case, to avoid confusion, I think one can replace "literary language" by "written language" in this section. --Off-shell (talk) 19:23, 12 November 2015 (UTC)
The British Annals of Education
1362. The Slavonic languages, so far as is at present known, may be regarded as forming three branches: 1. The Russo-Illyrian. 2. The Bohemo-Polish. 3. The Wendo-Lithuanian.
So, I delete:
"In some other sources, mainly from 18-19th centuries. F.e. in The British Annals of Education, 1844, Wendo-Ruthenian, Wendo-Lithuanian, Germano-Slavic (Germano-Slavonic) language".
Let's get an alphabet into the article, along with the one for Old East Slavic, while we're at it.
It's inconvenient for readers to have to circle back to the Old Cyrillic Alphabet page, especially when it definitely would've changed by this point. — Preceding unsigned comment added by UkrainianSavior1 (talk • contribs) 05:33, 4 October 2019 (UTC)
I'm not a specialist in this but can somebody confirm that Stotsky's work is really relevant to this article? It seems to me that what he calls Ruthenian, is simply the spoken Galician Ukrainian of his time, not the "Chancery Slavic" of the Grand Duchy of Lithuania. Russian and Ukrainian versions of the article don't even mention his name